Author: Invo

By Roselyn Samuel

Imagine waking up one morning to find that your existence is no longer acceptable not to strangers, but to the world itself. Your face, your voice, your very presence, deemed “unacceptable” in public. This is the chilling reality for women in Afghanistan today, where Taliban laws are forcing them into the shadows, literally and figuratively.

Since the Taliban regained power in 2021, they have imposed a series of shocking restrictions on women in Afghanistan, the most visible being the mandate for full-body coverings. These are more than just pieces of cloth, the burqa and niqab symbolize enforced invisibility. Yet, more alarming than these garments is the deeper implication, women are not to be seen, heard, or respected by society.

For those of us who have grown up with the conversation on gender equality at the forefront, this scenario feels like a dystopian nightmare come to life. Imagine being forbidden from expressing yourself, attending school, or even walking in the park without a male guardian. For Afghan women, this is not fiction, it is their daily reality.

But the erasure extends far beyond physical covering, it is an assault on their very identities. Girls who once dreamed of becoming doctors, teachers, and entrepreneurs are now confined to their homes. The ban on attending schools and universities is not just a denial of education, it is a denial of their future. Their ambitions and aspirations are being suffocated under the weight of oppressive laws.

How did we arrive at this point? For nearly two decades, Afghan women fought for and enjoyed freedoms that many of us take for granted, going to school, working, and contributing to society. They were journalists, judges, politicians, beacons of progress in a traditionally patriarchal society. Now, they are being systematically excluded from public life. This is not merely a rollback of rights, it is a deliberate effort to erase half the population from the narrative of their own country.

But Afghan women are not surrendering without a fight. Despite the immense risks, many are taking to the streets to protest these repressive laws, demanding their right to education, work, and freedom. Their courage in the face of such danger is nothing short of remarkable, a testament to their resilience. While the world may seem to look away, Afghan women stand tall, defying a regime that seeks to make them invisible.

So, what can we do? As young people, we have a powerful voice. We may be far removed from the atrocities in Afghanistan, but our support matters. We can raise awareness, put pressure on governments, and amplify the voices of Afghan women fighting for their rights. Social media gives us the platform to ensure their stories are heard and not forgotten.

Let’s be clear, This is not just a cultural issue, it is a political crisis that demands global attention. The denial of basic human rights, the right to be seen, heard, and to exist fully as a person, is a universal injustice. Afghan women are no different from us in their dreams, potential, and worth. The only difference is that their voices are being silenced deliberately and systematically.

As Afghan women are forced out of sight, we must not let them slip out of our minds. Their struggle is our struggle. No woman, anywhere, should ever be made to disappear.

As students, we should strive for a world where every woman is seen, heard, and valued.

By Roselyn Samuel

Gisèle Pélicot was an ordinary Frenchwoman, a wife, and a mother, known in her community for her kindness and unassuming nature. But her name became infamous when it was revealed that she was the victim of one of the most shocking and horrifying cases of abuse ever uncovered. For nearly a decade, her husband, Dominique Pélicot, secretly drugged her with sedatives and allowed dozens of men to rape her while she was unconscious. The story of Gisèle Pélicot is not just a tragic tale of unimaginable betrayal but also a stark reminder of the unseen dangers that can lurk within relationships.

These are the times when trust usually occupies the first place. We trust our friends, we trust our families, and above all, we trust our partners. That is why Gisèle’s story really hits the gut. It is not only a crime, but it is also an unimaginable act of betrayal. Yet, this horrific case makes one reflect on unseen relationship dangers and why it is of utmost importance to discuss abuse openly and candidly.

The details of this case are the stuff of a hair-raising thriller, for close to a decade, Gisèle’s husband, Dominique Pélicot, had been putting tranquilizers in her food so that, unconscious, he could invite men into their home to rape her. If that were not all, Dominique recorded over 20,000 videos of these acts, using his wife as a prop in his depraved game. Worse, it was only when he got caught secretly taking photos of women in a supermarket that investigators chanced upon his secret.

But here’s the kicker, Gisèle had no idea any of that was occurring. She didn’t just lose a husband, she lost security entirely. When she did find this out, she described herself as “dead,” emotionally destroyed by the fact that the person she loved most in this world had turned her life into a living hell. How does one recover from that? It’s tough to even imagine.

Still, this is not just one woman’s tragedy, but about the greater concept hidden behind the scenes, that abuse lives in secret. Dominique Pélicot wasn’t some monster lurking in the shadows but a banal man, husband, and father. His actions simply point out how those that come from a position of trust can hide their darkest impulses right under our noses. It is not only Gisèle’s case that must be brought to the fore, but also those of the many victims who, like her, may not even realize that they are being manipulated, drugged, or abused.

What really makes this case even more chilling is how many people were involved. The men who participated in the assaults were not strangers dragged in off the street, they were firefighters, civil servants, and even a journalist. Several of them visited Gisèle’s home multiple times, in full knowledge that she was unconscious. This is not just some sick obsession of one man, this is a peek at how people are complicit in abuse.

The trial that Is scheduled to go until December is a turning point in Gisèle’s life, but it is also turning our attention to domestic abuse in general. We have to reassess the fact that a husband may not necessarily manifest abuse as some sort of physical violence, but rather garbed with smiles and inside homes, the very place we least expect.

A wake-up call for us who are reading this is that abuse doesn’t always look as we think it should. It can be quietly, invisibly happening to someone we know, and maybe even to ourselves. This case reminds us of the importance of vigilance, not just in protecting ourselves but also in looking out at those around us. Because in Gisèle’s story, as so often in other stories, the most fearsome terrors can sometimes turn out to be lurking in the most familiar places.

And as this trial goes forward, the world watches. It’s not just about delivering justice to Gisèle, it’s about standing in solidarity with every survivor whose voice has been silenced by fear or betrayal. Gisèle’s courage to face her violators is a reminder of the strength inside survivors. And her story should send a message to all of us to ask tough questions about trust, boundaries, and speaking up when something doesn’t feel right.

We owe it, in the end, to people like Gisèle, keeping the conversation alive, not letting their stories be swept into the background. Only under those circumstances can we hope to avoid the next tragedy happening in the dark.

By Roselyn Samuel

In a world where we often talk about progress and enlightenment, gender-based violence still casts a dark shadow over the lives of many women. The ongoing problem of sexual violence is a stark reminder that, despite the progress we’ve made, women are still vulnerable in a society that too often excuses, justifies, or overlooks their suffering. This is not just a problem for women, it’s a serious issue for society as a whole that needs immediate and strong action.

For too long, women have carried the heavy burden of a society that puts the responsibility of preventing violence on them. They are told to dress modestly, avoid certain places, and always stay alert, as if it’s their job to prevent assault. But the real question is, why should women have to live in fear when the real issue is that society fails to hold attackers accountable and treat women with the respect they deserve?

Sexual violence encompasses a range of completed or attempted sexual acts to which the affected party does not or cannot consent. The rate at which women are sexually assaulted has remained alarmingly consistent, largely because many men fail to see women as their equals, often viewing them as inferior beings to be dominated and controlled.

Tragic incidents like the brutal rape and murder of a 31-year-old postgraduate trainee doctor at RG Kar Medical College and Hospital in Kolkata, India, on August 9, 2024, serve as stark reminders of the deep seated misogyny that continues to plague society. The incident has sparked widespread outrage and protests across India, with medical professionals demanding better working conditions and safety measures. But the truth is, even with improved safety protocols, the root cause, an utter lack of respect for women, remains unaddressed. If that doctor had been respected as a fellow human being, this atrocity would never have occurred.

The statistics paint a grim picture. According to the Indian Ministry of Health, nearly one in three women in India has reported experiencing some form of violence. The number of confirmed rape cases has surged from 337,922 in 2014 to 445,256 in 2022. While protests and calls for change are necessary, they are not enough to address the pervasive issue of rape and gender-based violence. This problem is not confined to India, it is a global epidemic.

Consider the heartbreaking case of Heaven Awot, a 7-year-old girl who was brutally raped and murdered in Bahir Dar, Ethiopia, in August 2023. Her attacker, Getnet Baye, was sentenced to 25 years in prison, a sentence many see as far too lenient. This case has highlighted the glaring failures in Ethiopia’s child protection systems and has brought to light the widespread sexual violence that occurred during the two-year war in the Tigray region.

What kind of society allows such heinous crimes to go unpunished? Baye’s sentence is currently under appeal, and one must wonder, will the women and children of Ethiopia be safe if such a man is allowed to walk free again? Will Heaven’s mother ever find justice for her daughter’s tragic death?

There is no room for leniency when it comes to sexual violence. Offenders should face life sentences, as there is no guarantee they will not reoffend. However, legal action alone is not enough. We must take proactive steps to dismantle rape culture and protect women from gender-based violence. Here are several actions we can take:

1. Speak Out Against Root Causes: Rape culture thrives when we perpetuate harmful ideas of masculinity that equate strength with violence and dominance. We must challenge the notion that men obtain power through violence and reject the idea of sex as an entitlement.
2. Promote a Culture of Enthusiastic Consent: Consent must be given freely and enthusiastically every time. It is not enough to merely listen for a “no”; we must ensure there is an active “yes” from all parties involved.
3. Stop Victim-Blaming: Rape-affirming beliefs are embedded in our language and culture. We must abandon language that blames victims, objectifies women, and excuses sexual harassment. A woman’s clothing, behavior, or location is never an invitation to rape.
4. Redefine Masculinity: We need to engage in self-reflection, community conversations, and artistic expressions to redefine masculinity with feminist principles, encouraging men and boys to reject violence and embrace equality.
5. Establish Zero Tolerance: Leaders must establish and enforce zero-tolerance policies for sexual harassment and violence in all areas of life—at home, work, and in public spaces.
6. Broaden Our Understanding of Rape Culture: Rape culture encompasses more than just physical assaults; it includes practices like female genital mutilation and child marriage. We must recognize and address all forms of gender-based violence.
7. Invest in Women: Support organizations that work to end gender-based violence, amplify women’s voices, and provide resources for survivors. Consider donating to groups like UN Women.
8. Listen to Survivors: Survivors need to be heard, believed, and supported. Instead of questioning their choices, we should affirm their experiences and stand by them in solidarity.
9. Reject Rape Jokes: Rape is never a laughing matter. Jokes about sexual violence normalize and trivialize the issue, making it harder for victims to speak out. We must call out such behavior whenever we encounter it.
10. End Impunity: Perpetrators must be held accountable for their actions. When we prosecute sexual violence cases, we send a clear message that these acts are crimes that will not be tolerated.
11. Be an Active Bystander: When you witness non-consensual or violent behavior, do not remain silent. Intervene and show the perpetrator that their actions are unacceptable.

The fight against gender-based violence is far from over, but it is a battle we must all commit to winning. Women deserve to live in a world where they are respected, valued, and protected. It is time for us to take a stand, to speak out, and to act decisively. Together, we can create a society where women no longer have to fear for their safety, a society where gender-based violence is no longer tolerated. Let us protect our women, not just with words, but with meaningful action.

By Nelson Muthomi Ledama Mati

Social media isn’t just a trend, it’s a seismic shift that has transformed the way we interact, do business, and entertain ourselves. As Ben Luketvich, site editor for Tech Target, describes it, social media is “a collective term for websites and applications that focus on communication, community-based input, interaction, content-sharing and collaboration.” While this definition covers the basics, it’s the focus on community-based input and collaboration that truly encapsulates the essence of social media today.

Initially, social media served as a platform for the general public to share input on various topics, reconnect with distant friends, or update relatives on their lives. Over time, its use evolved, becoming a hub for content sharing and a means of making money through talent or spare time.

Why is social media a revolution? It has reshaped businesses, entertainment, financial independence, and countless other areas by offering popularity, efficiency, and convenience. For instance, companies now leverage digital media professionals to capitalize on their online presence, avoiding the need to spend millions on traditional marketing. Another example is how, in the past, people invested in expensive projectors and spent hours at videotape stores to find movies. Today, with just a few clicks online, anyone can access their desired content with minimal hassle, thanks to the technological advancements that social media embodies.

But as with any revolution, there’s debate. Now that we’ve explored the reasons behind this revolution, I pose a question to you, the reader: Is social media a good revolution or a bad one? My answer: a bad one. The reason? Improper regulation and overly strict content moderation policies that often infringe upon universal human freedom of speech.

BY NELSON MUTHOMI LEDAMA MATI

Governor Kawira Mwangaza has been quite the buzz of the town, her impeachment drama gracing our screens and print products, with people taking sides. One side requested the initiators of her impeachment to withdraw it, giving reasons that women leaders are being discriminated against and taunted in office by their male counterparts who deem them unfit to lead. The other side came out guns blazing at the cleric-turned-politician, on the grounds that she has been nepotistic, engaged in payment anomalies, and refused to act on the appointment of officials for some county agencies.

Looking at some of the women leaders that have graced our nation’s political landscape, like Wangari Maathai, Martha Karua, Charity Ngilu, among others, one might give Governor Mwangaza leniency on account of male politicians being driven to file impeachment motions based on gender. But if one were to look into her records, leadership history, political alliances, and other important factors, they might form the perception that she is behaving like any other leader: corrupt, carefree, and disingenuous.

On the 19^th of August 2024, Citizen TV reported that the governor’s team was struggling to explain the use of a manual payroll to disburse over Kshs. 102.94 million for personal emoluments and payments to the public communications officer stationed at the office of the governor. This raises the question of how trusted she is to be accountable for the use of county resources, particularly money.

That aside, we need to do away with the mentality of women being seen as objects for sexual pleasure (in reference to Hon. Aburi’s utterances that were caught on video and played in Parliament during Governor Mwangaza’s second impeachment hearing at the Senate). Women are capable of leadership, and they can use the platform to champion the rights and interests of the girl child and their fellow women. They are also human, just like their male counterparts. Nonetheless, it is a default expectation that every leader be held accountable for their faults in office, without using gender, tribe, financial status, influence, or any other negative metrics to gauge whether one should be held accountable or not.

Governor Mwangaza’s case paints a picture of how progressive our political landscape in Kenya needs to be, how much we need to avoid being prejudiced against people simply because of their gender, and also a lesson to all of us to avoid using our flaws as leverage when cornered with our faults. We must own our faults and be ready to face the music.